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Why Work Hard? by Rabbi Jonathan Sacks

A Divine promise is a call to human responsibility, not a substitute for it.
 

There is no achievement without effort. God saved Noah from the flood, but first Noah had to build the ark. God promised Abraham the land, but first he had to buy the cave of Machpelah in which to bury Sarah. God promised the Israelites the land, but they had to fight the battles. Joseph became a leader, as he dreamed he would. But first he had to hone his practical and administrative skills, first in Potiphar’s house, then in prison. Even when God assures us that something will happen, it will not happen without our effort. A Divine promise is not a substitute for human responsibility. To the contrary, it is a call to responsibility.

But effort alone is not enough. We need seyata di-Shemaya, “the help of Heaven.” We need the humility to acknowledge that we are dependent on forces not under our control. No one in Genesis invoked God more often than Joseph. As Rashi (to Gen. 39:3) says, “God’s name was constantly in his mouth”. He credited God for each of his successes. He recognised that without God he could not have done what he did. Out of that humility came patience.

The Talmud (Niddah 70b) asks, What should you do to become rich? It answers: work hard and behave honestly. But many have tried and did not become rich. Back comes the answer: You must pray to God. The Talmud asks, then why work hard? Because: The one without the other is insufficient. If we work hard enough, God grants us success – but not when we want but, rather, when the time is right.

Rabbi Lord Jonathan Sacks z"k (1948-2020) was the former Chief Rabbi of the Commonwealth, and the International 929 president.

The content on this page is produced by and courtesy of  929.org.il

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